Aparigraha could be translated as, "Thou Shall Not Covet." Fair enough, but how do we effectuate this on this jumbo of existence? This is a worldly world, where on earth we see, smell, or feel, sensations, and stuff. Many relations consistency their whole time is based on achievement of material goods and contact.
How habitually have we heard the words, "trophy wife" or "boy toy?" The prosperous cognize the pitfalls of reefy associations. Many of them commercial their intimate, but shelfy relationships, in, quicker than the mediate social class can regulation their cars.
They even mention to this in vocabulary such as as: Swapping, commercialism up, upgrading, or mercantilism in. When our "significant other" is equated with material, we will ne'er breakthrough pleasure. This is a pedagogy for all of us to learn and cognise by intuition.
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Can you put a fee on a honest family, cheery children, goodish health, knowledge, or love? No, you cannot, because they are priceless, and all of these very good belongings are footloose. If we are prudent in our judgment, we will ne'er pocket them for granted, and we will see the pitfalls of ankle-deep contact.
The charge of stuff getting hold of is somewhat human, but it creates a society of consumerism. Each week, in that is whichever new bits and pieces necessitate or want, but emotional state is pro tem. We can see the aforementioned activity in disfigured children.
Life is not roughly the getting of "things." It is so much more weighty to soak up your family, friends, health, intelligence, and agreed undergo. These are the treasures we simply have, and we do not have to pay for them. A laugh, a smile, or "a pat on the back," makes time cost living.
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Patanjali, and masses prudent Yogis past him, knew Aparigraha was an beta Yama. The ache for material, someone else's spouse, or organism else's property, can origination copious wrongs and detonate family unit bonds.
© Copyright 2007 - Paul Jerard / Aura Publications
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